Tuesday, July 22nd 2008

10:19 AM

Bishop behind bars

There is an amusing picture of our beloved Bishop at Lambeth along with one of the daily reports he has filed.

Please note that although the Bishop is behind bars, they are not there to keep him in, but to keep the press out!

Note also some further reports and links by Jordan Hylden.

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Sunday, July 20th 2008

5:30 PM

Leni at Lambeth

The theological struggle at Lambeth meets the 21st century with tools of 20th century propaganda. Here's a fascinating critique of one "documentary" being shown to the Lambeth bishops.

 

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Thursday, July 17th 2008

3:22 PM

Pauline Kael

Possibly you know the name Pauline Kael. A Canadian newspaper has a reflection on her work as a movie critic here.

Toward the end of her career she was heard to say, "When we championed trash culture we had no idea it would become the only culture."

So I'm reflecting on what our culture, or our national heritage, or our Gospel cost those who passed it on to us. And I'm thinking of the bishops of the Anglican Communion gathered for the Lambeth Conference.

It is so easy to throw away that which is placed in our hands at no cost to us. But someone has paid in the past, and someone will pay in the future as a result of our care and stewardship today, for good or ill.

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Monday, July 14th 2008

1:20 PM

Lambeth UPDATED

At First Things, Jordan Hylden reviews the situation before Lambeth Conference:

Unfortunately, there are several factors in play that will make the Lambeth bishops’ task very difficult. Most fundamentally, the bishops will have to confront a theology, held by many of their own members, which places little value on doctrinal unity and scriptural authority and instead exalts near-unbounded freedom and diversity in matters of faith and ethics...  As Rowan Williams recently put it, the crisis is such that Anglicans are no longer sure that they can recognize each others’ ministries, or even that they are speaking the same language of faith.

UPDATE: Jordan has filed further reports and links.

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Wednesday, July 9th 2008

4:53 PM

Central Florida Diocese at Lambeth

Bishops invited to the Lambeth Conference have been asked to bring along video presentations of the Church life back home. You can see the video Bishop Howe will take along at this link.

Watch for a glimpse of All Saints' in Lakeland! And see what else the Lord is doing around our diocese!

And, incidentally, the narrator is Rev. Michael Matheny, deacon at the Cathedral Church of St. Luke in Orlando, ordained in the same class with our own deacon, Rev. Paula Beikirch!  

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Monday, July 7th 2008

3:49 PM

Forgiving

"A decade after the extermination of one in eight Rwandans, after the Hutus turned on the Tutsis and even some of their own, the two tribes had to learn to live together."

But that's only a background detail to the story in the Washington Post. The story is about a woman who needed to find a subject for a documentary film, as part of her thesis.

While her fiancee was dumping her.

Florida native Laura Waters Hinson has now won the Student Academy Award for best documentary, As We Forgive. She learned some things about forgiveness herself, too. Like that moment her ex-fiance, who had studied for the priesthood, looked her up and asked her to marry again. He asked something else, too.

Our troubles in the Episcopal Church contribute an unexpected silver lining to her story.

"Reconciliation. I think it's one of the most challenging subjects anyone can face."

The Get Religion blog loved the newspaper story.

After reading it you may also be interested in this interview with Laura.

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Tuesday, July 1st 2008

9:06 AM

Sundays in America

"There's a show on television called Wife Swap, in which two women switch homes and families for two weeks. It took me less time than that to figure out the fascination, which is that it allows us to see other people at home when we're not there. All we know of other people's private lives are fictional depictions, and the sometimes stories other people tell. But watching Wife Swap, all is on display. Quotidian minutiae in profusion. Absent Wife Swap or Sundays in America, we run the risk of thinking that the way we do it, is the way it's done. Forced to look at other people's parenting or paper towel consumption, their pastor's pulpit antics or provincial piety, we start to look at how we do things in our kitchens, in our sanctuaries."

That's Linda McCullough reviewing a new book by Suzanne Shea, Sundays in America. Shea spent one year visiting a different church each week and then writing her opinion about it. Take a look at Linda's review to get a sense of what Shea thinks about them... us.

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Thursday, June 26th 2008

9:10 PM

Prayers of the People

To be Catholic is to believe that the Church's prayers - far from being exercises in futility, with pain and war and horror grinding on implacably in spite of our prayers - really are, literally, taken into the mystery of the Divine Mercy and put to work, so to speak. On the Catholic view, the prayers of the Church are joined with the mystery of Christ's intercession for us, which itself culminates in his total oblation of himself for us to the Father; and all of this is caught up into the region where the Mercy and Providence of God well up in their eternal superabundance and overflow, inundating the world with redemption.

This region is still impenetrable by us mortals. "We see not yet all things put under thee." How the Mercy and Providence of God will turn out to have been unfailingly sovereign in this world of sorrow, blight, cruelty, and disenfranchisement is unimaginable to us. Just here is the sorest test to faith...

To be Catholic is to be obliged to take one's place with all the men and women of faith from the beginning. It has rarely seemed otherwise than that God is very absent. Joseph is sold into Egypt, and years of wrong go unredressed, it seems. The Philistines seize the very Ark of God, and fire does not strike them. Hannah lives, forlorn, crying out for a son. The widow of Zarepta reaches her last handful of meal, and no help is in sight. Jerusalem itself, finally, is sacked, and the Chosen People are bundled off to slavery under an Eastern tyrant. Domine! Exaudi orationem meam! How long, O Lord?

To be Catholic, we say, is to take one's place with the men and women of faith from the beginning. All of them had to wait. The salvation of the Lord did not come, and did not come. Nevertheless they presented themselves at his altar, day by day, year after bone-wearying year. Simeon and Anna would be the archetypes here, wrinkled and old and faithful. But heaven does not open. No divine thunder terrorizes God's enemies.

Only a penurious young woman and her husband, bringing an infant to be presented in the temple one fine day - and Lord, now lettest thou thy servant depart in peace...

But we want Herod toppled, and Caesar overthrown, and our chains sundered, and Israel's dignity and liberty restored.

Indeed. And it is all of that which faith sees in this Infant.

This is the vision at work in the Church's intercessions.

We pray for the world, and famine, war, disease, and injustice crawl on their implacable way. We pray for the Church and disaffected religious, discontented priests, unfaithful bishops, and baleful theologians drown out the voice of the Magisterium. We pray for the sick and they die. Let us give over this farcical business.

But faith - the faith of the Church it is, not simply my own attempts to soldier on - takes its place with Simeon and Anna, and with the psalms, which are sure, in the face of all evidence to the contrary, that God is the champion of widows, orphans, and all the dispossessed and enfeebled.

--Thomas Howard, On Being Catholic

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